Nowruz: Iranians Prepare for Persian New Year Under the Shadow of War — A Nation’s Ritual Confronts a New Reality

As the spring equinox approaches, nowruz preparations in Iran are muted and anxious. Some markets in Tehran remain open even as the country faces bombardment and mounting casualties. For many families who would normally be cleaning, buying new clothes and sweets, the routine of celebration has been overtaken by fear, displacement and uncertainty about the country’s infrastructure and future.
Why this matters right now
Nowruz traditionally marks renewal and the start of the new year on the spring equinox; this year the festival falls on 20 March ET with the following day marking the Iranian new year. The timing amplifies the emotional effect: many households that would be focused on customary preparations find themselves grappling with consequences of the conflict that began with bombardment of Iran from US and Israeli strikes since 28 February ET. The human cost documented by the US-based group Human Rights Activists in Iran — which cites 3, 114 people killed in Iran, including 1, 354 civilians and at least 207 children — frames Nowruz this year as a moment of national reckoning rather than unalloyed celebration.
Nowruz and daily life under bombardment
Some markets remain open in Tehran despite the war, but ordinary rhythms are fraying. Mina, a woman in her 50s in Damavand, northeast of Tehran, says: “We’d be busy getting ready … cleaning the house, shopping for new clothes, sweets and snacks. ” In tears, she adds: “This year? Every day feels so long. It’s like I’ve lost track of time. ” Her son, Amir, who moved from Tehran to Damavand with his family, describes a Nowruz that feels very different: “People are losing their jobs with the war. My biggest worry is our country’s infrastructure. ” He asks aloud whether there might not be much left of Iran if the conflict continues, and says he does not want this to be their last nowruz.
Deep analysis: causes, implications and ripple effects
The shift in Nowruz observance exposes several linked effects described by residents and by institutional tallies: active bombardment since 28 February ET; civilian casualties and deaths documented by Human Rights Activists in Iran; population movement from Tehran to outlying towns like Damavand; and acute concerns about jobs and infrastructure. For many Iranians, the festival is woven into national identity and cultural continuity — a fact underscored by the long historical depth of the celebration, which the community recognizes as more than 3, 000 years old. That continuity now collides with wartime realities, producing both short-term disruptions to household rituals and longer-term anxiety about whether cultural practices can be sustained amid ongoing conflict.
Expert perspectives and regional consequences
The US-based group Human Rights Activists in Iran provides a stark numerical frame for the civilian toll and the scale of trauma entering the Nowruz period. Tehran has responded to strikes by launching attacks on Israel and US-allied states in the Gulf, broadening the conflict footprint for communities that would otherwise focus on seasonal renewal. Residents interviewed emphasize social and economic strains: loss of employment, concern for infrastructure, and the emotional toll of bereavement and displacement. The last time Iranians marked Nowruz in wartime was during the eight-year conflict with Iraq in the 1980s; that historical reference shapes how families describe the present moment and the risks they perceive for continuity of customs across generations.
For millions who celebrate the festival — Persians, Parsis, Kurds, Armenians, Azerbaijanis, Tajiks, Kazakhs, Uzbeks and others — nowruz is both heritage and social glue. This year its observance is being negotiated in living rooms and on the streets of towns like Damavand and parts of Tehran that remain open for commerce, even as the war alters daily life and the parameters of safety. The approaching equinox places a ritual marker on a country wrestling with immediate human losses and with broader questions about social cohesion and infrastructure.
Will a festival that has survived millennia be reshaped into a memory of loss or become a renewed act of resilience in the weeks and months that follow? For many Iranians, the answer will unfold as they attempt to keep customary practices alive amid the uncertainties of war and the staggering human toll already recorded.




