Ai Weiwei, Censorship, and 10,000 School Bans: The New BABELL 2026 Project

ai weiwei enters BABELL 2026 at a moment when the politics of reading has become impossible to ignore. The new collaboration with Livraria Lello is not framed as a simple exhibition or publishing tie-up, but as an intervention built around censorship, access, and the status of the book itself. With more than 10, 000 recorded cases of book censorship in North American schools in the past two years alone, the project places a blunt question at the center of cultural debate: what happens when ideas are treated as threats?
Why this project matters now
The timing gives the collaboration its force. BABELL, scheduled for 24–29 June 2026, is being positioned as a city-wide moment in Porto that brings literature, art, and critical debate into the same public space. In that setting, ai weiwei’s contribution lands as more than symbolism. It is built as a three-part intervention spanning an artwork, a publication, and a new publishing series, each one addressing censorship as a lived condition rather than an abstract principle.
That matters because the project does not treat books as passive cultural objects. Livraria Lello has already used the book as a tool of access, introducing an admission system in 2015 redeemable against books. The new collaboration extends that idea outward into the city, suggesting that reading can still function as civic participation rather than private consumption.
A4, publishing, and the politics of silence
At the center of the project is A4, a new large-scale sculptural installation unveiled on 24 June. Built around a blank sheet of paper, it uses absence as a visual language and draws on recent protests in which demonstrators held empty pages when speech was restricted. The work turns silence into a public statement and gives form to what cannot safely be spoken.
That gesture fits the wider logic of ai weiwei’s contribution: each element of the collaboration treats censorship as something that shapes material life. One part of the project is a new volume of poems by Ai Qing, Ai Weiwei’s father, whose work was once suppressed under political persecution. Another is a publishing collection dedicated to censored books, with covers designed by ai weiwei. Together, they place publishing itself under scrutiny: who gets read, who gets silenced, and what it means to reissue a voice that was pushed out of public life.
What the institutions are saying
Francisca Pedro Pinto, Brand Director at Livraria Lello, describes the book as a force for transformation rather than decoration: “The book saved Livraria Lello. Now, it can help transform the city – not as a symbol, but as a tool for access, participation and freedom. ” Her framing matters because it positions the collaboration within a broader civic model, one in which cultural participation is tied to access.
Ai Weiwei is equally direct about the political stakes. “The threat to authoritarian regimes lies not only in visible protest, but in the idea that people can think and express themselves freely, ” he says. That statement clarifies the project’s logic: the danger, from a censor’s perspective, is not only public dissent but independent thought before it becomes visible.
The scale of the issue is backed by the statistic attached to the project itself: more than 10, 000 recorded cases of book censorship in North American schools in the past two years alone. Used carefully, that figure does not prove a global pattern on its own, but it does show why a book-centered intervention now reads as urgent rather than ceremonial.
Regional and global impact
The collaboration also sits within BABELL’s larger ambition to turn Porto into a hub for literature and critical debate. The programme includes writers such as Margaret Atwood and Salman Rushdie, reinforcing freedom of expression as the festival’s central theme. But the wider significance extends beyond Portugal. In a climate where books are increasingly contested, ai weiwei’s project reframes publishing as a site of resistance, and a bookshop as an institution capable of civic action.
That approach may travel well because it is modular: an artwork, a publication, and a series can all move across institutions and audiences without losing the core message. The city-wide format also suggests a practical lesson for cultural organizers elsewhere. If books are being challenged as ideological objects, then the response may need to be equally public, visible, and collective.
For now, the collaboration leaves one open question hanging in the air: if the book is no longer treated as neutral, what new responsibilities do cultural institutions have when they place ai weiwei at the center of the conversation?




